श्री किरन्तन

सोई सोहागिन धाममें, जो करसी इत रोसन।

तौल मोल दिल माफक, देसी सुख सबन।।१

वही आत्मा परमधामकी सुहागिनी है, जो इस संंसारमें परमधामके ज्ञाानको प्रकाशित करे. वह सभी आत्माओंका सही मूल्याङ्कन कर सभीको अपनी-अपनी योग्यतानुसार अखण्ड सुख प्रदान करेगी.

Only the celestial souls who have original relationship with the Lord, they are bride of the Lord Supreme, can enlighten and judge from their heart and grant the bliss to all. They can understand and judge the heart within(They will not all that one tries to show but what is within) and bestow happiness to all as per their heart.

These souls will have total faith in their abode -> will value the treasures of the abode-> they will be steadfast in their belief.

साथ माहें सैयां धामकी, ईमान वाली सिरदार।

सो धन धामको तौलसी, करसी द्रढ निरधार।।२

सुन्दरसाथमें भी परमधामकी आत्माएँ ही विश्वासी तथा शिरोमणि कहलाएँगी. वे परमधामकी सम्पदाका मूल्याङ्कन करेंगी और उसे अपने हृदयमें दृढ. करेंगी.

Among the Sundarsath only the souls from Paramdham will have faith and will be the leader of other souls. She can understand the treasures of the Paramdham and accordingly determine herself.

Remember sundarsath from dham they have the faith and they can lead. They can value the treasures of Paramdham(what is important and what is not) and will be steadfast in their heart.

First they will judge the awakend mind of the Akshar->judge inspiration of the Lord->judge the love described in Tartam sagar-> they will see the reality

पेहेले तौले बुध जागृत, पीछे तौले धनी आवेस।

और तौले इसक तारतम, तब पलटे उपलो भेस।।३

वे सर्वप्रथम जागृत बुद्धिका और धनीके आवेशका मूल्याङ्कन करेंगी. पश्चात् प्रेम और तारतमका भी मूल्याङ्कन करेंगी. तब उनकी बाह्य (लौकिक) मान्यताएँ बदल जाएगी.

First they will judge the cosmic intelligence and then the inspiration of Lord and then they will judge the love shown by tartam then all the outward display/formalities etcs will change.

(The souls from paramdham will know what intelligence, cosmic intelligence is!) They can differenciate between cosmic intelligence and inspiration of the Supreme. They can only value the love revealed in tartam then all the false perception will vanish and one will be exposed to the reality.

Then they will judge the astral body-> judege the will of the Lord-> all the powers inherent in the celestial souls -> they will judge the Lord’s swaroop(appearances)

Then they will judge the astral body -> will of the lord -> the inherent powers residing within the celestial souls-> appearances of the Lord

तब तौलासी वासना, और तौलासी हुकम।

सब बल तौलें बलवंतियां, और तौलें सरूप खसम।।४

तब ब्रह्मवासनाओं एवं धनीजीकी आज्ञााका मूल्याङ्कन होगा. ऐसी शक्तिशाली ब्रह्मात्माएँ ही अपने धनीके स्वरूपके साथ-साथ सभी वस्तुओंका मूल्याङ्कन कर सकेंगी.

Then they will judge the astral body of the celestial souls and then they will judge will of the Lord. All the powers will be judged by these powerful souls and then they will judge the swaroop of the beloved.

->enlighten themselves and prove their worth-> remember Lord’s promise ->fulfill the promise too

रोसन करसी आपे अपना, जो सैयां जमातदार।

ए कौल अव्वल जोस का, जो किया है करार।।५

ऐसी जो अग्रणी ब्रह्मात्माएँ होंगी, वे स्वयं ही अपना महत्त्व प्रकट करेंगी. संसारमें जाकर न भूलनेकी जो प्रतिज्ञाा परमधाममें की थी, उसे वे ही निभाएँगी.

They will throw light upon their ownself that her Lord is Supreme. She will also remember the promise that she made with Lord originally and she will also fulfill it by turning away from the world and seeking Lord every moment.

(They have said that they will remember their Lord and the world of illusion cannot affect them.)

-----The truth ShyamShyam in Paramdham----

->gain the confidence of abode->can judge all others-> even Shyam, Shyama and sundarsath and their value

जो सैयां हम धाम की, सो जानें सब को तौल।

स्याम स्यामाजी साथ को, सब सैयोंपे मोल।।६

परमधामकी हम ब्रह्मात्माएँ ही सबका मूल्याङ्कन कर सकतीं हैं. श्याम-श्यामाजी एवं ब्रह्मसृष्टिका मूल्याङ्कन (महत्त्व) भी हम ब्रह्मात्माओंको ही ज्ञाात है.

Then they will gain the confidence that we belong to Supreme abode, they can judge all others.

They can only understand the value of Shyam, Shyamaji and all the sundarsath that is in Paramdham. A brahmashristi will get the message what Mahamati is trying to reveal.

Then radiant light of wisdom, the power of abode is felt at this stage.

नूर रोसन बल धाम को, सो कोई न जाने हम बिन।

अंदर रोसनी सो जानहीं, जिन सिर धाम वतन।।7

परमधामके दिव्य ज्ञाानके प्रकाशके सामर्थ्यकी जानकारी हम ब्रह्मात्माओंके अतिरिक्त किसीको नहीं है. जिनको परमधामका दायित्व प्राप्त है, वे ही उसके अन्दरके प्रकाशको जान सकतीं हैं.

No one but the divine celestial souls knows the splendour, illumination and power of the supreme abode paramdham. Those who are acquainted with light within, only those can experience the original abode of the supreme and bear the responsibility of Paramdham.

The splendour of the Paramdham, no one but the celestial souls can know. Those who are enlightened within only they can know and who belongs to the original abode Paramdham.

The love and faith is developed for the master of the abode and also know the will that which awakened inspiration and then they will judge the value of the Lord His treasures(love) and the abode

इसक ईमान धनी धाम को, और जोस जागृत पेहेचान ।

तौले धनी धन धाम का, यों कहे कुरान निसान।।८

ब्रह्मात्माएँ ही धामधनीका प्रेम, उनके प्रति विश्वास, धनीका जोश, आत्म-जागृति एवं धनीकी पहचान तथा परमधामका महत्त्व समझ सकतीं हैं, ऐसे सङ्केत कुरानमें दिए गए हैं.

The love and faith towards our Dhani Dham and the inspiration, awakened consciousness and the knowledge of the Lord, can value the treasures of the Lord, abode so says the signs of holy Quran.

The souls will realize that they are the part of the chief soul and the chief soul is the part of Lord. The role of chief soul is always uniting the souls with Lord and not otherwise…..

साथ अंग सिरदार को, सिरदार धनी को अंग।

बीच सिरदार दोऊं अंग के, करे न रंग को भंग।।९

सभी ब्रह्मात्माएँ श्यामाजीकी अङ्गरूपा हैं तथा श्यामाजी श्रीराजजीकी अङ्गरूपा हैं. इसीलिए श्रीश्यामाजी दोनों अङ्गों (श्रीराजजी एवं ब्रह्मात्माओं) के प्रेम रसको न्यून (कम) होने नहीं देतीं.

All the sundarsath(souls) are the body parts of the chief soul (Roohallah, Shyama) and Shyama is part of the Lord. The chief soul between two beings does not allow the love to diminish.

(Remember this chaupai is cue, Shyama Devachandraji is only between the souls and the Supreme Lord who never shall disrupt the affection between the souls a...nd the Supreme. For us only tartam gyaan brought by Shri Devachandraji presented to us by Mahamati Prannath is Shyama and nothing else. We must not allow anybody to intervene in between us.

He has also warned us that the danger of people misguiding us and taking us away from Lord exists in his later chaupai.)

The souls realize that the chief soul has very soft corner for all the souls and she unites the soul with Lord (as there is some sort of amnesia in the souls which keeps them away from Lord.) The soul is awakened by the chief soul.

साथ धाम के सिरदार को, मोमिन मन नरम।

मिलावे और धनीय की, दोऊ इनके बीच सरम।।१०

सुन्दरसाथके लिए श्यामाजीका हृदय द्रवित (नरम) रहता है. सभी सुन्दरसाथको जागृतकर धामधनीकी पहचान करवानेके दायित्वको निभानेमें ही श्यामाजीका गौरव है.

The leader of the souls (Shyma Roohallah) has very soft corner for the souls and she is trying to unite them with the Lord as there is some sort of shyness/shamefulness between them.

So far they have inspected this and then they will take responsibility of themselves and other souls. They will become the instrument in carrying the will of the Lord.

इत परीख्या प्रगट, उठावें अपना भार।

और बोझ निबाहे साथ को, और बोझ मसनंद भरतार ।।११

उनकी यही प्रत्यक्ष परीक्षा है कि उन्होंने अपने दायित्वका वहन किया. उन्होंने सुन्दरसाथको जागृत करनेका दायित्व एवं धामधनीके वर्चस्व (पदवी) को बनाए रखनेका कर्तव्य निभाया.

This is their test that they understood the duty and has taken their responsibility. They will also be responsible for other celestial souls and their Lord on whom they fully rely upon. Awaken Oh soul of Lord, you won't let Lord and other souls down, would you?

How to do it…. Only through love, patience, humility they understand this. Destroying ego consciousness.

ए तो पातसाही दीन की, सो तो गरीबी से होए।

और स्वांत सबूरी बिना, कबहूं न पावे कोए।।१२

धर्मके साम्राज्यका वहन तो विनम्रतासे ही हो सकता है. शान्ति (सन्तोष) और धैर्यके बिना ऐसे साम्राज्यको कोई भी प्राप्त नहीं कर सकता.

Our kingdomof Lordis of poor (lowered ego) and hence only can be done with humility. Without the calmness and patience this can never be done.

The souls realize the whole affair is matter of within and deep within everyone is seeking love hence first they give the heart to win their heart and this way they will achieve their goal of taking everyone to the feet of Lord.

ए लसकर सारा दिल का, सो दिलबरी सब चाहे।

दिल अपना दे उनका लीजिए, इन विध चरनों पोहोंचाए ।।१३

ये सारी सेनाएँ (शान्ति, धैर्य आदि) हृदयकी ही हैं, इसलिए सबलोग हृदयकी उदारता (दिलबरी) चाहते हैं. अतः अपने दिलको देकर दूसरोंका दिल जीत लीजिए, इसीके द्वारा धामधनीके चरणोंमें पहुँचा जा सकता है.

This is a battalion of within and hence this demands that radiates from the heart (love and compassion), by giving your heart you have to win their heart and by this method you bring them to the feet of the Lord.

WARNING: Those who take souls away from the master how can such be the leader souls.

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जो कोई उलटी करे, साथी साहेब की तरफ।

तो क्यों कहिए तिन को, सिरदार जो असरफ।।१४

जो व्यक्ति धामधनीकी ओर उन्मुख आत्माओंको उनसे विमुख करनेका प्रयत्न करता है, तो ऐसे व्यक्तिको प्रतिष्ठित अथवा अग्रणी कैसे माना जाए?

And those who create confusion and make sundarsath away from the Saheb(the master), so how can one call such a person leader?

Big or Small will have to follow the true leader the chief soul Roohallah Shyama avtar Devachandraji who brought the knowledge of abode.

कह्या कुराने बंद करसी, इन के जो उमराह।

आधीन होसी तिन के, जो होवेगा पातसाह।।१५

कुरानमें कहा है कि ऐसे अग्रणी (प्रतिष्ठित) व्यक्ति ही धनीके आदेशकी अवहेलना करेंगे. धर्मके सम्राटको भी ऐसे लोगोंके अधीन रहना पडे.गा.

The holy Quran has said that the people who are rich and respected will not obey its command (the innocent, humble and downtrodden will obey). Such disobedient people also must follow the souls of Paramdham (otherwise they will not get God)

लटी तिन से न होवहीं, जो कहे सिरदार।

सबों सिरदार एक होवहीं, मिने बारे हजार।।१६

सभी ब्रह्मात्माओंमें शिरोमणि कहलाने वाली श्यामाजीसे किसी भी प्रकारकी भूल नहीं होगी, क्योंकि सभी ब्रह्मात्माओंके शिरोमणि तो एक श्यामाजी ही हैं.

There will be no mistake from Shyama-RoohAllah the leader of the souls, because she is the supreme leader of all the 12,000.

The celestial souls will never doubt the RoohAllah Shyama who has come to earth as Devachandraji Maharaj.

लिख्या है कुरान में, छिपी गिरो बातन।

सो छिपी बातून जानही, ए धाम सैयां लछन।।१7

कुरानमें लिखा है कि ब्रह्मात्माएँ छिपी हुईं हैं. वे ही कुरानके गूढ. रहस्योंको समझेंगी. परमधामकी आत्माओंके ये ही लक्षण हैं.

The holy Quran has written that these group of souls of Arsh Ajeem (Paramdham) is hidden but they will understand the secret message in the holy Quran. They will decipher the code of scriptures and this is the trait of the celestial souls (arvaahen).

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भी लिख्या कुरान में गिरो की, सोहोबत करसी जोए ।

निज बुध जागृत लेय के, साहेब पेहेचाने सोए।।१८

कुरानमें और भी लिखा है कि जो ऐसी आत्माओंका सङ्ग करेंगे, वे भी उनसे जागृत बुद्धि प्राप्त कर अपने धनीको पहचानेंगे.

It is written in holy Quran that those who support or accompany this group of celestial souls the intelligence their self (nij budh) will be awakened (self illumination) and they will know the same Saheb the master.

Mahamati has first make us known the master is Shyam Shyama in Paramdham, He is the Saheb our master.

First awaken your inner self's intelligence and recognize the same Master that the celestial souls have come to show.

(Check Mahamati is asking nijbudh means the intelligence of the self(aatma) and not somebody else’s interpretation)!

फुरमान कहे गिरो साहेदी, देसी कारन पैगंमर।

सब केहेसी महंमद का देखिया, तब कुफर तोडसी मुनकर ।।१९

कुरानका कहना है कि आत्माओंका यह समुदाय ही पैगम्बरकी साक्षी देगा. वे आत्माएँ ही रसूल मुहम्मदके म्याराजकी बातें करेंगी, तब इन बातोंसे नास्तिकोंका भ्रम टूट जाएगा.

Holy Quran says these celestial souls (rooh from arasajeem) will provide the witness to Mohamad paigambar’s message, they will disclose the Mohamad saheb’s conversation in the Myaraj and this will end all the disbeliefs.

करे पाक जिमी आसमान को, ऐसी बुजरक गिरो सोए ।

होसी रुजू माएने सब इन से, इन जैसी दूजी न कोए ।।२०

वे ब्रह्मात्माएँ ऐसी महान होंगी कि वे पृथ्वी तथा आकाशके लोगों (मानव तथा देवों) को भी पवित्र बनाएँगी. इनसे ही सभी धर्मग्रन्थोंके रहस्य स्पष्ट होंगे. अतः इनके समान अन्य कोई नहीं होंगे.

These celestial souls will purify the whole physical world (earthlings and other beings that exist like dev, fariste.angel) they will enlighten their heart with the faith of Lord and will start searching within and they will also be able to understand the truth in the scriptures and hence there will be none like them.

गिरो माफक सिरदार चाहिए, जैसा कह्या रसूल।

खैंच लेवें दिल साथ को, सब पर होए सनकूल।।२१

रसूलने कहा है कि ऐसी महान आत्माओंके समुदायका शिरोमणि भी ऐसा ही महान होना चाहिए, जो प्रसन्नचित्त रहकर सभी सुन्दरसाथके हृदयको अपनी ओर खींच सके.

The head of such superior souls must be really great such is said by Rasool Mohamad. They will attract the heart of all other celestial souls grant bliss to everyone.

Mahamati has always praised Shyama avtar Devachandraji as she brought the tartam gyan knowledge of the vatan abode.

ए मैं कही तुम समझने, ए है बडो विस्तार।

बोहोत कह्या मेरे धनी ने, तुम करोगे केता विचार ।।२२

तुम्हें समझानेके लिए ही मैंने यह संक्षेपमें कहा है, परन्तु इसका विस्तार अत्यधिक है. धामधनी सद्गुरुने तो बहुत कुछ कहा है, किन्तु तुम उस पर कितना विचार कर पाओगे ?

I have said this to make you (other celestial souls) understand but this is very vast (Just imagine the knowledge of creation, its law and the knowledge of Paramdham, its spledour, the Lord, Shyama and the souls). Lord Devachandraji my master has said a lot to me but how much can you understand. (This cosmic knowledge is vast but the wisdom of the beyond is unlimited and infinite but it will be revealed to all might some more lifetime but we cannot wait that long, we have to awaken ourselves right now!)

ले साख धनी फुरमान की, महामत कहें पुकार।

समझ सको सो समझियो, या यार या सिरदार ।।२३

धामधनी सद्गुरु तथा धर्मग्रन्थोंकी साक्षीके आधारपर महामति पुकार कर कह रहे हैं. ब्रह्मआत्माएँ अथवा शिरोमणि सखियाँ इस रहस्यको जितना समझ सकें, उतना समझ लें.

My master has given lots of proof and witnesses from the holy Quran the (Mahamat)Greater Intelligence is telling it as a call. If you can understand it then try it if you are celestial soul or leader of the souls.

I am narrating you in brief, but this is very vast. Lord Devachandrajee has spoken more but how much can you be able to think over it or understand it. Lord Devachandraji has given proofs from the scriptures, Mahamati is announcing it. If you can understand it then do it if you are the celestial soul or the head of the celestial souls.

What Shri Devachandraji has said is very vast and will be elaborated and revealed to the whole of 14 lokas(tabak) and the creation from the cosmic intelligence, the tartamsagar book is in brief meant for celestial souls from the beyond.

प्रकरण ९५

श्री किरन्तन